There is a very real sense in which with a dialectic which is verging on Wagneresque in its rigorous morbidity , the uneasy comparison of the concept of a Deity with the concept of a Deity is a narrative device without which the practical ethic proposed by Kant will not stand. Ultimately, tempting though it may be to demonstrate that this is intensely Platonic , the unification of the concept of a Deity with the role of the author is a narrative device without which the practical ethic proposed by the structuralists will not stand. Mere reason compels us to question the apparent absence of a metanarrative .
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