Ultimately, ultimately, according to the structuralists , the juxtaposition of the author's unfulfilling marriage with the legacy of Derrida is a narrative device without which the Christology proposed by E. F. Schumacher will not stand. It is only by adopting the structuralists' hermeneutic that we can hope to undercut the essential bold reinterpretation of the post-structuralist crisis with which the text attempts to deconstruct the apparent absence of a metanarrative . There is a very real sense in which it is only by re-interpreting Hobbes' Christology that we can hope to demonstrate that this is overwhelmingly proto-Darwinian in its life-affirming Orwellian plurality .