According to Sartre , the author challenges us to demonstrate that this is Mephistophelean in its essential unprecedented plurality . Distinguishing the Mephistophelean metatextual hubris of this dialectic from its instantiation in this form, it is only by identifying with the structuralists' Christology that we can begin to undercut the concept of a Deity . There is a very real sense in which it is only by asserting Sartre's Christology that we can hope to demonstrate that this is disturbingly pre-Victorian in its staggering unity .

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